By Alex Schrider, Intern
September’s
Values Voters Summit included a “Student Mixer” that featured a debate between Blake
Meadows, a student at Patrick Henry College, and John W. McCarthy, Chairman of
Catholic University of America’s (CUA) College Democrats. The debate focused on the HHS contraceptive mandate,
against which numerous Christian institutions (including CUA), and even states,
have filed suit, arguing that it infringes on the “free exercise” clause.
Mr.
McCarthy claimed two major things: 1) the Catholic Church’s teaching on
contraception is something with which good Catholics can disagree, and 2) the
fact that the pope made his decision contrary to the recommendation of his
council of advisors somehow cheapens the contraception teaching of the Catholic
Church.
The
primary argument against the HHS mandate is that it
compels individuals and organizations to act against the established teachings
of their religion, a point that Catholic institutions have emphasized. But if
the Catholic contraception position is optional, as McCarthy suggests, then on
what basis can an institution “force” that position on its employees? Even a
church couldn’t be exempt if that were true, as the matter becomes a question
of personal choice, not religious doctrine.
Of
course, this might have been a moot point if the robust conscience provisions left
in place at the end of the Bush administration had remained in place.
Instead, those
provisions have been attacked (and, for the most part, gutted) by the same
administration which is now mandating contraception coverage. Without an appeal
to religious doctrine there is little left to protect the interests of
objecting individuals, and nothing left to protect objecting institutions…even
places of worship.
Except
for one thing: Mr. McCarthy is wrong in
his representation of Catholic teaching. The teaching of the Catholic
Church (fecundity) is clearly
laid out in its catechism, and is beyond contestation
by the faithful (sec. 891 and 892). To compel a person or organization to
be an accessory to an act contrary to deeply held religious belief goes against
the core of American tradition. This trespass of government shouldn’t energize
only Catholics, but every individual who believes in moral truth, particularly
when the “benefit” from such a measure is undetectable.
As
numerous individuals, including
FRC’s Jeanne Monahan, have pointed out, the “need” for increased access to
contraception is non-existent: there is already substantial government funding,
many insurance companies already cover it, and it is readily available and
affordable. So why the zealous push for an intrusive mandate?
MARRI
has documented the effects of widespread contraceptive use: when birthrate decreases, the
average age of a population increases, eventually leading to population
decline. An aging and declining population is
associated with economic problems, not the least of which is the substantial
burden placed on the shoulders of the smaller, younger generation, which must
provide for the disproportionately large elderly generation. There is no
long-term economic benefit to be derived from coercing contraceptive use.
Beyond
the cost-benefit analysis, however, it boils down to a question of principle
and tradition. Until now, American government has generally erred on the side
of religious freedom, and never has moral and religious conscience been taxed…until
this administration. A fundamental shift in regulation of conscience has
occurred: the traditional freedom of individuals to “practice what they preach”
should be curbed to facilitate sweeping partisan policies.
I
don’t know about you, but I would rather have the option to conscientiously disagree
with the ruling party – without being fined for it.
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